| Author |
Title
|
| O.P. BHARADWAJ |
The Rgvedic River Rasā
|
| ANASUYA BHOWMIK |
Vāstumandana a treatise on architecture of 15th century A.D.
|
| DIDHITI BISWAS (CHAKRABARTI) |
Synonyms in Nighantu (a semantic approach after Yāska)
|
| MIKHAIL D. BUKHARIN |
Early royal dynasties in the purānas, epics and classical tradition
|
| SAMIR KUMAR DATTA |
The concept of Aucitya. Acceptability and applicability in modern sanskrit
|
| JONARDON GANERI |
The practice of Reason in ancient India
|
| RAMA GHOSE |
The philosophy of Vīraśaiva, with special reference to Anubhavasūtra
|
| MANJULIKA GHOSH |
Dharmaśāstra versus Arthaśāstra
|
| KLARA GÖNC MOAČANIN |
Nātyamandapa - a real or a finctional performing space of the classical Indian theatre
|
| JÖRG GRAFE |
VIDYĀDHARA.s in Indian lexicography
|
| KAMLA JAIN |
Relevance of Jaina Economic Philosophy in Modern Times
|
| MARJA LUDWIKA JAROCKA |
Water in Rg Veda
|
| TOSHIHIKO KIMURA |
Vīta and A-/Āvita dialectics of the Sānkhyas
|
| KATHARINA KUPFER |
Possible Slots in the Opening of a Pāda
|
| MIRELLA LINGORSKA |
Theoretical similes in Ānandavardhana's Dhvanyāloka
|
| ASKO PARPOLA |
Bala-Rāma and Sītā: on the origins of the Rāmāyana
|
| PRIMOZ PECENKO |
The Tīkās on the Four Nikāyas: Līnatthapakāsinī and Sāratthamañjūsā
|
| FERENC RUZSA |
The Meaning of Āruni's Promise
|
| SAN SARIN |
Mahābhārata: the numbers 18 and 108 through aksauhinī
|
| ADHEESH SATHAYE |
‘Higher’ Learning: a Comparative Study of Counter-Normative Guru-Śisya Narratives in the Upanisads and Mahābhārata
|
| HARI DUTT SHARMA |
Inter-Relation between Sentiment Embellishment and Metrical Arrangement in Sanskrit Poetry
|
| RAM KARAN SHARMA |
Pratyayas in Indian metrics
|
| A.R. TRIPATHI |
The concept of Shudras in Manu Smriti: a reappraisal
|
| KOSHALYA WALLI |
Relevance of Abhinavagupta in modern era
|
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